[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [分別功德論](https://indike.org/pramana/in.bauddha.taisho.1507) › 1.20 # 分別功德論 1.20 分別功德論 1.20 - **Language:** Classical Chinese ### [1.20](https://indike.org/pramana/in.bauddha.taisho.1507.1.20) 二法就二者，或云善惡、或云止觀、或云名色。止者虛也，觀者實也。止者三昧定，泊然滅想冥爾亡懷，故曰虛也。觀所以言實，以其分別有行，是非好惡識別明了意不惑亂，故曰實也。 > Two dharmas associate with two: whether spoken of as good and evil, or spoken of as śamatha and vipaśyanā, or spoken of as name and form. Śamatha is empty; vipaśyanā is real. Śamatha is the concentration of samādhi, still with thoughts extinguished, obscure with concerns forgotten; hence it is called empty. The reason vipaśyanā is called real is that it distinguishes active formations, clearly discerning right from wrong, good from bad, with the mind unconfused; hence it is called real. > — English (machine translation) (machine translation) - [Previous: 1.19](https://indike.org/pramana/in.bauddha.taisho.1507.1.19) - [Next: 1.21](https://indike.org/pramana/in.bauddha.taisho.1507.1.21) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1507.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1507~en-mt.1.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1507.1.20](https://indike.org/pramana/in.bauddha.taisho.1507.1.20) · Pramāṇa