[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [分別功德論](https://indike.org/pramana/in.bauddha.taisho.1507) › 4.33 # 分別功德論 4.33 分別功德論 4.33 - **Language:** Classical Chinese ### [4.33](https://indike.org/pramana/in.bauddha.taisho.1507.4.33) 所以稱狐疑離越常處樹下者，在凡夫地欲求禪定，處在樹下依倚計意以除縛結。餘比丘亦在樹下坐禪，所以不稱者，以其不能一聞而自專思。此比丘一聞佛教，即能履行專意不捨，六年盡結。前離越者，樂遊禪定，行止不異，樂習事殊，故各稱第一。 > The reason why Revata of Doubts was praised for constantly dwelling under trees is that, on the stage of an ordinary person, seeking dhyāna-concentration, he dwelt under trees relying on thoughtful deliberation to eliminate the fetters. Other bhikṣus also sat in dhyāna under trees; why were they not praised? Because they could not, upon hearing \[the teaching\] once, independently focus their contemplation. This bhikṣu, upon hearing the Buddha's teaching once, was able to practice it, focusing his mind without letting go, and within six years exhausted his fetters. The earlier Revata delighted in wandering in dhyāna-concentration; their conduct and stillness did not differ, but the practices they delighted in were distinct, and therefore each was praised as foremost. > — English (machine translation) (machine translation) - [Previous: 4.32](https://indike.org/pramana/in.bauddha.taisho.1507.4.32) - [Next: 4.34](https://indike.org/pramana/in.bauddha.taisho.1507.4.34) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1507.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1507~en-mt.4.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1507.4.33](https://indike.org/pramana/in.bauddha.taisho.1507.4.33) · Pramāṇa