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# 大方便佛報恩經 6.40

大方便佛報恩經 6.40

- **Language:** Classical Chinese

### [6.40](https://indike.org/pramana/in.bauddha.taisho.156.6.40)

答曰：「歸依三世佛，以佛法身同故。歸依一佛，則是三世諸佛，以佛無異故。有云：『若歸依三世諸佛者，有諸天自說我迦葉佛弟子，我拘留孫佛弟子，如是七佛中各稱我是某佛弟子。以是因緣，正應歸依一佛，不應三世。』有云：『不應爾。何以故？如《毘沙門經》說：「毘沙門王歸依三寶，歸依過去未來現在佛。以是義故，應歸依三世諸佛。」』」

> Answer: "It means taking refuge in the Buddhas of the three times, because the dharmakāya of the Buddhas is identical. Taking refuge in one Buddha is precisely \[taking refuge in\] all the Buddhas of the three times, because the Buddhas are not different. Some say: 'If one took refuge in the Buddhas of the three times, why do various devas proclaim of themselves: "I am a disciple of Kāśyapa Buddha," "I am a disciple of Krakucchanda Buddha," each among the seven Buddhas declaring: "I am the disciple of such-and-such a Buddha"? For this reason, one should properly take refuge only in one Buddha, not in the three times.' Others say: 'It should not be so. Why? As the Vaiśravaṇa Sūtra says: "King Vaiśravaṇa took refuge in the Triratna; he took refuge in the Buddhas of the past, future, and present." By this principle, one should take refuge in the Buddhas of the three times.'"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.156~en-mt.6.40) — English, machine translation

## Linked texts (2)

- [薩婆多毘尼毘婆沙](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.sarvastivadavinayavibhasa*zh-t1440.1.37) — Classical Chinese
- [ཐབས་མཁས་པ་ཆེན་པོ་སངས་རྒྱས་དྲིན་ལན་བསབ་པའི་མདོ](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.353.6.15) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.156.6.40](https://indike.org/pramana/in.bauddha.taisho.156.6.40) · Pramāṇa
