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# 彰所知論 2.13

彰所知論 2.13

- **Language:** Classical Chinese

### [2.13](https://indike.org/pramana/in.bauddha.taisho.1645.2.13)

修道位中，明記善法名念覺支，揀擇取捨名慧覺支，希求精進名勤覺支，證無漏喜名喜覺支，身心任性名輕安覺支，不為世法所牽無著無礙名捨覺支，令心住境名定覺支。修此七支，名曰修道。修道所斷俱生煩惱、得相、無記有漏善等。欲界之中，貪、瞋、癡、無明四，各具九品，共三十六。色界之中，第一靜慮除瞋，餘三各各九品，成二十七。如是二三四靜慮亦爾。色界總有一百八數，無色界亦然。如是三界修道所斷，總有一百五十二數。

> In the stage of the path of cultivation, remembering wholesome dharmas clearly is the mindfulness limb of awakening; discerning what to adopt and reject is the wisdom limb of awakening; seeking with diligence is the energy limb of awakening; realizing uncontaminated joy is the joy limb of awakening; fitness of body and mind is the pliancy limb of awakening; not being drawn by worldly phenomena, without attachment and without obstruction, is the equanimity limb of awakening; causing the mind to abide in an object is the absorption limb of awakening. Cultivating these seven limbs is called the path of cultivation.  
>   
> That which is abandoned by the path of cultivation includes innate defilements, acquisitions, characteristics, indeterminate states, defiled wholesome states, and so forth. In the desire realm, the four—greed, anger, delusion, and ignorance—each have nine grades, totaling thirty-six. In the form realm, in the first dhyāna anger is excluded, and the remaining three each have nine grades, making twenty-seven. The second, third, and fourth dhyānas are likewise. In total the form realm has one hundred and eight; the formless realm is also like this. Thus, in the three realms there are altogether one hundred and fifty-two abandoned by the path of cultivation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1645~en-mt.2.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1645.2.13](https://indike.org/pramana/in.bauddha.taisho.1645.2.13) · Pramāṇa
