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# 彰所知論 2.19

彰所知論 2.19

- **Language:** Classical Chinese

### [2.19](https://indike.org/pramana/in.bauddha.taisho.1645.2.19)

如是讚已便超九劫，進波羅蜜究竟圓滿。處圓滿處金剛座，初夜分時降諸群魔，後夜分時金剛喻定，定慧二行究竟圓滿。如是處金剛座降魔之前，三無數劫修福智足，奉侍諸佛。六度雖圓即異生身，坐金剛座，證見修道，成等正覺。聲聞乘中，因時不說了知諸法無我空悲施行三輪體空十地行相，果時不說報身及四智等。

> Having praised him thus, he bypassed nine kalpas, and the perfection of vigor was ultimately completed. Dwelling on the consummate place, the diamond seat, in the first watch of the night he subdued all the hosts of Māra, and in the latter watch of the night, through the vajropama-samādhi, the two practices of concentration and wisdom were ultimately completed. Thus, prior to sitting on the diamond seat and subduing Māra, he cultivated the accumulations of merit and wisdom for three incalculable kalpas and served all buddhas. Although the six perfections were completed, while still in the body of an ordinary being he sat on the diamond seat, realized the paths of seeing and cultivation, and attained complete and perfect awakening. In the Śrāvakayāna, at the time of the cause, it is not taught that one understands all phenomena as non-self and emptiness, the great compassion of practicing giving with the three wheels empty, or the aspects of the ten grounds; nor at the time of fruition are the enjoyment body and the four knowledges taught.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1645~en-mt.2.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1645.2.19](https://indike.org/pramana/in.bauddha.taisho.1645.2.19) · Pramāṇa
