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# 彰所知論 2.32

彰所知論 2.32

- **Language:** Classical Chinese

### [2.32](https://indike.org/pramana/in.bauddha.taisho.1645.2.32)

八解脫者，依初二靜慮，一內有色想觀諸外色解脫，不淨想轉作青淤想，以色觀色。二內無色想觀諸外色解脫，內無色觀三依後，靜慮淨解脫，身所證具足住，觀一切色作淨光鮮。如是三種，及四無色定，為次四解脫。滅受想定為第八解脫。依有頂心，諸聖者等厭麁受想，以寂靜定滅心心所，名滅盡定。

> The eight liberations: relying on the first two dhyānas, first, possessing the perception of internal form, one contemplates external forms; turning the perception of impurity into a blue-bruised perception, one contemplates form with form. Second, without the perception of internal form, one contemplates external forms; internally without the contemplation of form. Third, relying on the final dhyāna, the liberation of the beautiful, which one directly realizes with the body and fully abides in, contemplating all forms as pure, radiant, and bright. These three, along with the four formless attainments, constitute the subsequent four liberations. The attainment of the cessation of feeling and perception is the eighth liberation. Relying on the mind of the peak of existence, the noble ones, being weary of coarse feeling and perception, extinguish mind and mental factors through serene concentration; this is called cessation attainment.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1645~en-mt.2.32) — English, machine translation

## Linked texts (1)

- [མངོན་པར་རྟོགས་པའི་རྒྱན་གྱི་འགྲེལ་པ་གྲགས་པའི་ཆ་ཞེས་བྱ་བ](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.abhisamayalankara!abhisamayalamkaravrttikirtikala*bo.125) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.taisho.1645.2.32](https://indike.org/pramana/in.bauddha.taisho.1645.2.32) · Pramāṇa
