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# 彰所知論 2.6

彰所知論 2.6

- **Language:** Classical Chinese

### [2.6](https://indike.org/pramana/in.bauddha.taisho.1645.2.6)

約剎那者，謂由一剎那，十二有支緣生具足。由貪行殺癡謂無明，斷命即行，於諸境事了別名識，五蘊同俱總稱名色，住名色根、說名六處，根境識三和合有觸，因觸為受，貪即是愛，與此相應諸纏名取，所起身語二業名有，如是諸法集起名生，熟變名老、滅壞名死。

> According to an instant: within a single instant, the twelve links of existence of conditioned co-arising are complete. Killing committed through desire is delusion, which is ignorance; severing life is formation; discerning the various objective matters is consciousness; the five aggregates co-existing together are collectively called name-and-form; the faculties residing in name-and-form are called the six sense bases; the coming together of the three—faculty, object, and consciousness—is contact; caused by contact there is sensation; desire is craving; the various entanglements associated with this are grasping; the two kinds of karma of body and speech initiated are becoming; the gathering and arising of these phenomena is birth; their maturation and change are old age, and their destruction and cessation are death.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1645~en-mt.2.6) — English, machine translation

## Linked texts (2)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.27.4.3) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.14.8) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1645.2.6](https://indike.org/pramana/in.bauddha.taisho.1645.2.6) · Pramāṇa
