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# 釋摩訶衍論 1.65

釋摩訶衍論 1.65

- **Language:** Classical Chinese

### [1.65](https://indike.org/pramana/in.bauddha.taisho.1668.1.65)

論曰：馬鳴菩薩十萬嗢陀南大總地論中，總立八十因緣，以為論緣由。今此論中八種因緣，各攝彼論十種因緣，故不增減唯立八種。由是義故，言如是等，等字總攝彼八十故。因緣次第行法法爾故，謂除闡提不信障得十信心，除著我障得十住心，除畏苦障得十行心，除捨離障得十向心，斷異生性等十種障證歡喜等十種地故。

> The commentary says: In Bodhisattva Aśvaghoṣa's Treatise on the Great Universal Ground in one hundred thousand udānas, eighty causes and conditions are established in total to serve as the reasons for the treatise. In this treatise now, each of the eight kinds of causes and conditions gathers ten kinds of causes and conditions from that treatise; therefore, without increasing or decreasing, only eight kinds are established. Because of this meaning, it says 'and so forth'; the word 'and so forth' comprehensively gathers those eighty. The sequence of causes and conditions is such by the natural order of the practice-dharmas: that is, eliminating the icchantika obstruction of disbelief, one attains the ten minds of faith; eliminating the obstruction of attachment to the self, one attains the ten minds of abiding; eliminating the obstruction of fearing suffering, one attains the ten minds of practice; eliminating the obstruction of abandonment, one attains the ten minds of dedication; and severing the ten kinds of obstructions, such as the nature of an ordinary being (pṛthagjanatva), one realizes the ten grounds, such as Joyous (pramuditā).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.1.65) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1668.1.65](https://indike.org/pramana/in.bauddha.taisho.1668.1.65) · Pramāṇa
