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# 釋摩訶衍論 1.80

釋摩訶衍論 1.80

- **Language:** Classical Chinese

### [1.80](https://indike.org/pramana/in.bauddha.taisho.1668.1.80)

論曰：如是能所十六法相，遍滿遍滿平等平等，一味一相皆無差別。所以者何？各攝諸法畢竟盡故。若爾，本末及與總別皆悉渾同，應雜亂耶？終其本末不相雜亂，其總別門初後不無，然各各別皆悉等量，故曰平等，非謂一法故稱平等。已說初重。第二重四種法中各具三門。云何為三？一者本法所依決定門、二者根本攝末分際門、三者建立二種摩訶衍門。所言法者，謂眾生心者，即是本法所依決定門，今當須嗢拕南頌總持顯說。其相云何？頌曰：

> The Commentary states: The sixteen characteristics of entering and entered dharmas are all-pervading, all-pervading, equally, equally of one taste and one characteristic, entirely without difference. Why? Because each subsumes all dharmas completely. If so, then root and branch, as well as general and distinct, would all be blended together into identity; would they not be confounded? Ultimately, their root and branch are not confounded with one another; their general and distinct gateways are not lacking in beginning and end; yet each distinct one is completely of equal measure. Therefore it is said to be equal; it is not called equal because of being a single dharma. The first tier has been explained.  
>   
> Among the four kinds of dharmas in the second tier, each is replete with three sections. What are the three? First, the section on the decisive reliance of the root dharma; second, the section on the limit of the root subsuming the branches; third, the section on establishing the two kinds of Mahāyāna. 'What is called "dharma" refers to the minds of sentient beings' is the section on the decisive reliance of the root dharma. Now it must be revealed by a summary udāna verse. What are its characteristics? A verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.1.80) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1668.1.80](https://indike.org/pramana/in.bauddha.taisho.1668.1.80) · Pramāṇa
