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# 釋摩訶衍論 2.18

釋摩訶衍論 2.18

- **Language:** Classical Chinese

### [2.18](https://indike.org/pramana/in.bauddha.taisho.1668.2.18)

論曰：心真如門有十種名。云何為十？一者名為如來藏門，無雜亂故；二者名為不二平等門，無差別故；三者名為一道清淨門，無異岐故；四者名為不起不動門，離作業故；五者名為無斷無縛門，無治障故；六者名為無去無來門，無上下故；七者名為出世間門，無四相故；八者名為寂滅寂靜門，無往向故；九者名為大總相門，無別相故；十者名為真如門，無虛偽故。是名為十。如是十名，總攝諸佛一切法藏平等義理法門名字。生滅十名其相云何？頌曰：

> The treatise says: The gate of the mind as tathatā has ten kinds of names. What are the ten? First is called the Gate of the Tathāgatagarbha, because it is free of confusion; second is called the Gate of Non-dual Equality, because it lacks distinctions; third is called the Gate of the Single Path of Purity, because it lacks diverged paths; fourth is called the Gate of Non-arising and Immobility, because it is free from activity; fifth is called the Gate of Non-severance and Non-bondage, because it lacks antidotes and obstructions; sixth is called the Gate of Non-going and Non-coming, because it lacks higher and lower; seventh is called the Gate of Transcending the World, because it lacks the four characteristics; eighth is called the Gate of Quiescence and Serenity, because it lacks going toward anything; ninth is called the Gate of the Great Universal Characteristic, because it lacks particular characteristics; tenth is called the Gate of Tathatā, because it lacks falsity. These are called the ten. These ten names fully subsume the names of the dharma gates of equal principle throughout all dharmapiṭakas of the Buddhas. What are the characteristics of the ten names of arising and ceasing? A verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.2.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1668.2.18](https://indike.org/pramana/in.bauddha.taisho.1668.2.18) · Pramāṇa
