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# 釋摩訶衍論 3.30

釋摩訶衍論 3.30

- **Language:** Classical Chinese

### [3.30](https://indike.org/pramana/in.bauddha.taisho.1668.3.30)

論曰：根本無明熏本覺時生三種相，故名生相。云何為三？一者獨力業相、二者獨力隨相、三者俱合動相。獨力業相者，非取無明之體，取無明之業故。獨力隨相者，非取本覺之體，取本覺之用故。俱合動相者，取和合動相故。總舉此三故名生相。生相之稱，立初生故。住相字義其相云何？頌曰：

> The treatise says: When fundamental ignorance perfumed original awakening, three kinds of characteristics were produced, and therefore it is named the characteristic of arising. What are the three? The first is the characteristic of karma through solitary force; the second is the characteristic of following through solitary force; the third is the characteristic of movement through combined conjunction. As for the characteristic of karma through solitary force, it does not take the substance of ignorance, but takes the karma of ignorance. As for the characteristic of following through solitary force, it does not take the substance of original awakening, but takes the function of original awakening. As for the characteristic of movement through combined conjunction, it takes the characteristic of movement through combination. Comprehensively bringing together these three, it is therefore named the characteristic of arising. The designation 'characteristic of arising' is established because it is the initial arising. What is the literal meaning of the characteristic of abiding, and what are its characteristics? The verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.3.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1668.3.30](https://indike.org/pramana/in.bauddha.taisho.1668.3.30) · Pramāṇa
