[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋摩訶衍論](https://indike.org/pramana/in.bauddha.taisho.1668) › 4.21 # 釋摩訶衍論 4.21 釋摩訶衍論 4.21 - **Language:** Classical Chinese ### [4.21](https://indike.org/pramana/in.bauddha.taisho.1668.4.21) 論曰：凡集一代種種契經，總有十種。云何為十？一者見一處住地、二者報恩無盡住地、三者無始有終住地、四者無等等生住地、五者生得住地、六者觀滿住地、七者智礙住地、八者不覺住地、九者覺了住地、十者子藏住地，是名為十。如是十名唯是一體，隨義用別，應審觀察。見一處住地者，字義差別其相云何？頌曰： > The treatise says: Collecting from the various sūtras across the entire dispensation, there are ten kinds in all. What are the ten? First, the stage of seeing a single locus; second, the stage of inexhaustible requital of kindness; third, the stage of beginningless having an end; fourth, the stage of incomparable arising; fifth, the innate stage; sixth, the stage of contemplation culmination; seventh, the stage of cognitive obstruction; eighth, the stage of non-awakening; ninth, the stage of complete comprehension; tenth, the stage of the receptacle of seeds—these are called the ten. Such ten names are merely of one essence; they should be carefully examined according to their distinct meanings and functions. As for the stage of seeing a single locus, what are its characteristics according to the distinct meanings of the characters? The verse says: > — English (machine translation) (machine translation) - [Previous: 4.20](https://indike.org/pramana/in.bauddha.taisho.1668.4.20) - [Next: 4.22](https://indike.org/pramana/in.bauddha.taisho.1668.4.22) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1668.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.4.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1668.4.21](https://indike.org/pramana/in.bauddha.taisho.1668.4.21) · Pramāṇa