[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋摩訶衍論](https://indike.org/pramana/in.bauddha.taisho.1668) › 4.46 # 釋摩訶衍論 4.46 釋摩訶衍論 4.46 - **Language:** Classical Chinese ### [4.46](https://indike.org/pramana/in.bauddha.taisho.1668.4.46) 本曰：復次依不覺故生三種相，與彼不覺相應不離。云何為三？一者無明業相，以依不覺故心動，說名為業。覺則不動，動則有苦，果不離因故。二者能見相，以依動故能見，不動則無見。三者境界相，以依能見故境界妄現，離見則無境界。 > The root text says: 'Furthermore, by relying on non-awakening, three kinds of characteristics are produced, which are associated with and not apart from that non-awakening. What are the three? First is the characteristic of the karma of avidyā: because of relying on non-awakening, the mind moves, which is termed karma. When there is awakening, there is no movement; when there is movement, there is suffering, for the fruit is not apart from the cause. Second is the characteristic of the perceiver: because of relying on movement, there is perception; without movement, there is no perception. Third is the characteristic of the objective realm: because of relying on the perceiver, the objective realm falsely manifests; apart from perception, there is no objective realm.' > — English (machine translation) (machine translation) - [Previous: 4.45](https://indike.org/pramana/in.bauddha.taisho.1668.4.45) - [Next: 4.47](https://indike.org/pramana/in.bauddha.taisho.1668.4.47) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1668.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.4.46) — English, machine translation ## Linked texts (1) - [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.2.207) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1668.4.46](https://indike.org/pramana/in.bauddha.taisho.1668.4.46) · Pramāṇa