[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋摩訶衍論](https://indike.org/pramana/in.bauddha.taisho.1668) › 5.22 # 釋摩訶衍論 5.22 釋摩訶衍論 5.22 - **Language:** Classical Chinese ### [5.22](https://indike.org/pramana/in.bauddha.taisho.1668.5.22) 有二義故無相違過。云何為二？一者自宗決定、二者引攝決定。言自宗決定者，顯示同一相續義故。言引攝決定者，顯示差別相續義故。彼玄文論為顯初義，是起信論為顯後義，以此義故無相違過。是故馬鳴尊者虛空地地論中作如是說： > Because there are two meanings, there is no error of mutual contradiction. What are the two? The first is the determination of one's own tenet; the second is the determination of attracting and gathering. As for the determination of one's own tenet, it reveals the meaning of being the same continuum. As for the determination of attracting and gathering, it reveals the meaning of differentiated continuums. That \*Xuanwen lun\* was to reveal the first meaning, and this \*Treatise on Awakening of Faith\* is to reveal the latter meaning; for this reason there is no error of mutual contradiction. Therefore, the venerable Aśvaghoṣa spoke thus in the \*Xukong didi lun\*: > — English (machine translation) (machine translation) - [Previous: 5.21](https://indike.org/pramana/in.bauddha.taisho.1668.5.21) - [Next: 5.23](https://indike.org/pramana/in.bauddha.taisho.1668.5.23) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1668.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.5.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1668.5.22](https://indike.org/pramana/in.bauddha.taisho.1668.5.22) · Pramāṇa