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# 釋摩訶衍論 6.13

釋摩訶衍論 6.13

- **Language:** Classical Chinese

### [6.13](https://indike.org/pramana/in.bauddha.taisho.1668.6.13)

已說本願無盡門，次說離相不著門。言離相不著門者，於所作中遠離所作不生著故。謂諸如來雖發無量無邊大悲，攝化一切恒沙眾生，而諸如來無一一佛而攝生故。所以者何？如實了知一切眾生及與自身，唯一真如唯一法身，無有增減無差別故。如本而亦不取眾生相。此以何義？謂如實知一切眾生及與己身真如平等故。

> Having explained the section on inexhaustible original vows, next I will explain the section on being free from characteristics and unattached. Regarding the section on being free from characteristics and unattached, within what is done one is far removed from what is done and does not give rise to attachment. That is to say, although all Tathāgatas give rise to limitless and boundless great compassion to gather and transform all sentient beings \[numerous as\] the sands of the Ganges, yet among all Tathāgatas, there is not a single Buddha who gathers sentient beings. Why is this? Because they truly comprehend that all sentient beings and their own bodies are only the single tathatā and only the single dharmakāya, without increase or decrease and without difference. Just as the original text says: "Yet they also do not apprehend the characteristics of sentient beings. On what grounds is this? Because they truly know that all sentient beings and their own bodies are equal in tathatā."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.6.13) — English, machine translation

## Linked texts (1)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.3.202) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1668.6.13](https://indike.org/pramana/in.bauddha.taisho.1668.6.13) · Pramāṇa
