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# 釋摩訶衍論 6.19

釋摩訶衍論 6.19

- **Language:** Classical Chinese

### [6.19](https://indike.org/pramana/in.bauddha.taisho.1668.6.19)

本曰：復次顯示從生滅門即入真如門，所謂推求五陰色之與心六塵境界，畢竟無念，以心無形相，十方求之終不可得。如人迷故謂東為西，方實不轉。眾生亦爾，無明迷故謂心為念，心實不動。若能觀察知心無起，即得隨順入真如門故。

> The root text says: "Furthermore, showing how from the gate of arising and ceasing one immediately enters the gate of tathatā: examining the form and mind of the five aggregates and the six sensory spheres, there is ultimately no thought. Since the mind has no shape or characteristics, searching for it throughout the ten directions, it is ultimately unobtainable. It is like a person who, being lost, takes east to be west, while the cardinal direction does not actually change. Sentient beings are also like this: being deluded by avidyā, they take the mind to be thoughts, while the mind is actually unmoving. If one can contemplate and know that the mind does not arise, one will then be able to conform to and enter the gate of tathatā."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.6.19) — English, machine translation

## Linked texts (5)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.3.243) — Classical Chinese
- [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850.4.109) — Classical Chinese
- [大乘起信論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasraddhotpadasastra*zh-paramartha.1.43) — Classical Chinese
- [大乘起信論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasraddhotpadasastra*zh-siksananda.1.28) — Classical Chinese
- [起信論疏](https://indike.org/pramana/in.bauddha.taisho.1844.2.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1668.6.19](https://indike.org/pramana/in.bauddha.taisho.1668.6.19) · Pramāṇa
