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# 釋摩訶衍論 6.25

釋摩訶衍論 6.25

- **Language:** Classical Chinese

### [6.25](https://indike.org/pramana/in.bauddha.taisho.1668.6.25)

已說顯示人見對治門，次說顯示法見對治門。言顯示法見對治門者，直為對治二乘眾生實有過失，令得成就法空大理故。二種法見治障別相，文相明故不須重釋。如本法我見者依二乘鈍根故，如來但為說人無我，乃至廣說，則無有滅，本來涅盤故故。

> Having spoken of the aspect of revealing the remedy for the view of persons, next is spoken the aspect of revealing the remedy for the view of dharmas. As for the aspect of revealing the remedy for the view of dharmas: it is solely to remedy the fault of \[clinging to\] real existence among sentient beings of the two vehicles, causing them to accomplish the great principle of the emptiness of dharmas. The distinct characteristics of the two kinds of views of dharmas and their remedies for obstacles are clear in the textual characteristics, so there is no need to explain them again. As the basic text states: 'The view of the self of dharmas is based on those of dull faculties in the two vehicles; because the Tathāgata only taught the non-self of persons for their sake,' down to the extensive explanation: 'they have no cessation; they are originally nirvāṇa.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.6.25) — English, machine translation

## Linked texts (1)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.3.290) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1668.6.25](https://indike.org/pramana/in.bauddha.taisho.1668.6.25) · Pramāṇa
