[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋摩訶衍論](https://indike.org/pramana/in.bauddha.taisho.1668) › 9.8 # 釋摩訶衍論 9.8 釋摩訶衍論 9.8 - **Language:** Classical Chinese ### [9.8](https://indike.org/pramana/in.bauddha.taisho.1668.9.8) 已說總相所作業用門，次說通達對治行法門。謂有眾生作如是觀：一切諸法唯一心量，無心外法。已無外法，豈一心法與一心法作障礙事？亦一心法與一心法作解脫事無有障礙，無有解脫事。一心之法，一即是心、心即是一，無一別心，無心別一，一攝法界、心攝法界，無量無邊妄想境界寂靜無起中中離相，一切諸法平等一味一相無相，作一種光明心地之海，風風永止波波盡住，是名通達對治之相。所以者何？一切行者若不歸此對治門者，無以摧邪道伏謬執故。如本當念唯心，境界即滅，終不為惱故。 > Having explained the portal of the general characteristic of functions performed, next is explained the portal of the practice of penetrating the antidote. It refers to sentient beings contemplating thus: all dharmas are nothing but the measure of the one mind, and there are no dharmas outside the mind. Since there are already no external dharmas, how could a dharma of the one mind perform obstructive matters against a dharma of the one mind? Nor does a dharma of the one mind perform liberating matters against a dharma of the one mind; there are no obstructive matters, and there are no liberating matters. As for the dharma of the one mind, the one is precisely the mind, and the mind is precisely the one; there is no separate mind apart from the one, and there is no separate one apart from the mind. The one subsumes the dharmadhātu; the mind subsumes the dharmadhātu. The immeasurable and boundless sense objects of false conceptualization are quiescent and unarisen, entirely free from marks in their very midst; all dharmas are equal, of one taste, of one mark which is markless, forming an ocean of the luminous mind-ground of a single kind, where wind after wind eternally ceases and wave after wave completely subsides. This is named the characteristic of penetrating the antidote. Why is this? Because if all practitioners do not take refuge in this portal of the antidote, they will have no means to crush evil paths and subdue erroneous attachments. As the root text says: 'One should be mindful of mind-only, and the sense objects will then vanish, ultimately without causing distress.' > — English (machine translation) (machine translation) - [Previous: 9.7](https://indike.org/pramana/in.bauddha.taisho.1668.9.7) - [Next: 9.9](https://indike.org/pramana/in.bauddha.taisho.1668.9.9) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1668.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1668~en-mt.9.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1668.9.8](https://indike.org/pramana/in.bauddha.taisho.1668.9.8) · Pramāṇa