[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般若波羅蜜多經般若理趣分述讚](https://indike.org/pramana/in.bauddha.taisho.1695) › 1.23.4 # 大般若波羅蜜多經般若理趣分述讚 1.23.4 大般若波羅蜜多經般若理趣分述讚 1.23.4 - **Language:** Classical Chinese ### [1.23.4](https://indike.org/pramana/in.bauddha.taisho.1695.1.23.4) 又現神通，隨其宜現佛則為現滿足所求。 如為優樓頻螺迦葉三人等現神通事，如為調伏劫比拏等現大神通令其入道，皆滿勝願也。 第八句已善安住三世平等常無斷盡廣大遍照者，歎佛世尊記心輪能為說法。 天眼通知現在世，如知人間牛產犢事。 生死智知未來，知未來婆羅門等旃遮謗已後自敗事。 亦知欝頭藍子生天已，為著翅狸後入地獄事。 以宿住智知下乞兒久發善根，為其說法拔濟饒益，記別三世而為說法。 行利樂事無有差別，名為平等。 能觀此智相續現前常無斷盡，無所不知廣大遍照。 第九句云身語心性猶若金剛等諸如來無動無壞者，歎漏盡輪能現離染教誡教授。 三身之中惑業皆盡，故似金剛等於諸佛，不為一切外道天魔、生死惡友之所動亂破壞令起惡業等也。 由三業中一切漏盡，故能教誡教授眾生，故名漏盡。 如《對法論》第一疏解。 > Furthermore, he manifests spiritual transformations, manifesting them in accordance with what is fitting to satisfy what is sought. For instance, displaying spiritual transformations for the three brothers such as Uruvilvā-Kāśyapa, and displaying great spiritual transformations to tame Kapphiṇa and others and cause them to enter the path, in all cases fulfills supreme vows. The eighth phrase, 'Having well settled in the sameness of the three times, constantly uninterrupted, vast and universally illuminating,' praises the World-Honoured One's wheel of mind-reading for its ability to teach the Dharma. The knowledge of the divine eye knows the present time, just as it knows a cow giving birth to a calf in the human world. The knowledge of birth and death knows the future, such as knowing in the future that after Ciñcā and other brahmins slandered him, they would later ruin themselves. He also knew that Udraka Rāmaputra, after being born in heaven, would become a winged fox and subsequently fall into hell. Through the knowledge of past lives, knowing that a lowly beggar had long since planted wholesome roots, he taught him the Dharma to deliver and benefit him; thus he makes predictions concerning the three times and teaches the Dharma. Performing beneficial and joyful acts without differentiation is called 'sameness.' The contemplating subject of this wisdom appears continuously, constantly without interruption, knowing everything, vast and universally illuminating. The ninth phrase says, 'The nature of whose body, speech, and mind is like a vajra, equal to all Tathāgatas, unshakeable and indestructible.' This praises the wheel of effluent-exhaustion for being able to manifest disciplinary instructions and guidance free from defilement. Within the three bodies, afflictions and karma are entirely exhausted; hence, like a vajra, he is equal to all Buddhas and cannot be shaken, disturbed, or destroyed by any non-Buddhists, heavenly Māras, or bad friends in saṃsāra to produce bad karma and the like. Because all effluents are exhausted within the three karmas, he can give disciplinary instructions and guidance to sentient beings; hence it is called 'exhaustion of effluents.' This is as explained in the first commentary on the Abhidharmasamuccaya. > — English (machine translation) (machine translation) - [Previous: 1.23.3](https://indike.org/pramana/in.bauddha.taisho.1695.1.23.3) - [Next: 1.24](https://indike.org/pramana/in.bauddha.taisho.1695.1.24) - [Up: 1.23](https://indike.org/pramana/in.bauddha.taisho.1695.1.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1695~en-mt.1.23.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1695.1.23.4](https://indike.org/pramana/in.bauddha.taisho.1695.1.23.4) · Pramāṇa