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# 大般若波羅蜜多經般若理趣分述讚 3.121

大般若波羅蜜多經般若理趣分述讚 3.121

- **Language:** Classical Chinese

### [3.121](https://indike.org/pramana/in.bauddha.taisho.1695.3.121)

讚曰：自下第三行相法行行。一書寫、二聽聞、三受持，愛樂寶重不離於心，生死威儀願相隨故。四讀、五誦、六思惟、七修習，如說行也。八廣為有情宣說流布、九自供養、十施他。此十名為行法行行。此中皆得自作、教他、讚歎、隨喜慶慰。供養之中說自言者，以對施他且復言自。據實而言，自供教他讚歎隨喜慶慰竝得供養。施他書寫乃至教他施他讚歎等事，竝名法行，名為供養。行十法行者獲福聚無量勝故、無盡故，由攝他不息，廣如《中邊論》說。

> The commentary says: From here below is the third aspect of practice, the practice of Dharma practices. 1. Copying; 2. Hearing; 3. Upholding: cherishing, treasuring, and not parting from it in mind, wishing to accompany it in the deportments of birth and death; 4. Reading; 5. Reciting; 6. Contemplating; 7. Practicing: practicing according to what has been taught; 8. Extensively expounding and distributing it for sentient beings; 9. Making offerings oneself; 10. Giving to others. These ten are named the practice of Dharma practices. Among these, performing it oneself, instructing others, praising, and rejoicing with appreciation are all attained. In making offerings, 'oneself' is spoken of only in contrast to giving to others. In reality, making offerings oneself, instructing others, praising, and rejoicing with appreciation all count as making offerings. Giving to others, copying, up to instructing others, giving to others, and praising—such matters are all named Dharma practices, and named making offerings. Those who engage in the ten Dharma practices obtain a heap of merit that is immeasurably supreme and inexhaustible, because they gather others without rest, as expounded at length in the Madhyāntavibhāga-śāstra.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1695~en-mt.3.121) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1695.3.121](https://indike.org/pramana/in.bauddha.taisho.1695.3.121) · Pramāṇa
