[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般若波羅蜜多經般若理趣分述讚](https://indike.org/pramana/in.bauddha.taisho.1695) › 3.215 # 大般若波羅蜜多經般若理趣分述讚 3.215 大般若波羅蜜多經般若理趣分述讚 3.215 - **Language:** Classical Chinese ### [3.215](https://indike.org/pramana/in.bauddha.taisho.1695.3.215) 讚曰：此下第二種因方遇德。凡所修習，行願必兼。若先無二，不能於此起十法行。於中有七：一聽聞、二書寫、三讀、四誦、五供養恭敬、六思惟、七修習，餘三法行亦復如是，謂施他、受持、開演三種。此中之書寫尚由因遇，況復受持等。此等都明無因不遇。 > The commentary says: From here on is the second part, the virtue of planting causes before meeting it. Whenever cultivating, practice and vows must be combined. If one previously lacked the two, one cannot give rise to the ten dharmic practices with respect to this \[sūtra\]. Among them, there are seven \[mentioned here\]: first, hearing; second, copying; third, reading; fourth, chanting; fifth, making offerings and respecting; sixth, contemplating; seventh, cultivating. The remaining three dharmic practices are also like this, namely: giving to others, accepting and upholding, and explaining. Even copying herein depends on causes to be encountered, how much more so accepting and upholding, and the like! All these make clear that without a cause, it is not encountered. > — English (machine translation) (machine translation) - [Previous: 3.214](https://indike.org/pramana/in.bauddha.taisho.1695.3.214) - [Next: 3.216](https://indike.org/pramana/in.bauddha.taisho.1695.3.216) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1695.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1695~en-mt.3.215) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1695.3.215](https://indike.org/pramana/in.bauddha.taisho.1695.3.215) · Pramāṇa