<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1700.1.147 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 1.147

# 金剛般若經贊述 1.147

金剛般若經贊述 1.147

- **Language:** Classical Chinese

### [1.147](https://indike.org/pramana/in.bauddha.taisho.1700.1.147)

述曰，依世親意，就初校量中，此破第二疑也。上來既說行無相因得無相果，義既甚深，不同有相。佛滅度後一切眾生，及佛在世諸惡眾生，不生信心，如來是不成空說耶？設生信，來世惡人如何能信？

> The commentary says: According to the intention of Vasubandhu, within the first comparison, this refutes the second doubt. Since it was previously stated that practicing a signless cause attains a signless fruit, and the meaning is exceedingly profound, unlike that possessing signs—after the Buddha's parinirvāṇa will all sentient beings, and during the Buddha's presence in the world will various evil sentient beings, not give rise to a faithful mind, so that the Tathāgata would not be speaking in vain? Even if they gave rise to faith, how could evil people of future generations be able to believe?  
> — English (machine translation) (machine translation)

- [Previous: 1.146](https://indike.org/pramana/in.bauddha.taisho.1700.1.146)
- [Next: 1.148](https://indike.org/pramana/in.bauddha.taisho.1700.1.148)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1700.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.1.147) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1700.1.147](https://indike.org/pramana/in.bauddha.taisho.1700.1.147) · Pramāṇa
