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# 金剛般若經贊述 1.211

金剛般若經贊述 1.211

- **Language:** Classical Chinese

### [1.211](https://indike.org/pramana/in.bauddha.taisho.1700.1.211)

述曰，此第二引證也。言「我是第一離欲」者，謂能離煩惱障及定障故也，以是俱解脫，故不同慧解脫但離煩惱障也。就引己為證之中有三，初、明佛與勝名，次、彰不念，後、釋成前義。「若作是念，『我得阿羅漢』」等者，是則有我、人等執，還有煩惱，不能無諍，世尊即不說我為無諍行也，以有諍故。世尊說，即知我無不念，得無諍行也。

> The Commentary says: This is the second \[part\], citing proof. Saying 'I am the foremost \[arhat\] free from desire' means being able to be free from both the affliction hindrance and the meditation hindrance; because he is doubly liberated, he is not like the wisdom-liberated who is only free from the affliction hindrance. In citing himself as proof, there are three \[points\]: first, clarifying that the Buddha conferred a superior name; second, showing the absence of \[such\] thought; last, explaining and establishing the preceding meaning. 'If I formed this thought, "I have attained \[the path of an\] arhat,"' and so forth means that there would then be grasping at a self, a person, and so forth, afflictions would still remain, and one could not be without dispute; the Bhagavat would not have declared me to be one of non-disputatious conduct, because there would be dispute. Since the Bhagavat did declare it, one knows that I am free from such thought and have attained non-disputatious conduct.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.1.211) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1700.1.211](https://indike.org/pramana/in.bauddha.taisho.1700.1.211) · Pramāṇa
