[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 1.262 # 金剛般若經贊述 1.262 金剛般若經贊述 1.262 - **Language:** Classical Chinese ### [1.262](https://indike.org/pramana/in.bauddha.taisho.1700.1.262) 依無著者，經言大千世界已下此一段文，十八差別中第十為色身及眾生身摶取中觀破相應行，即是離障住處中第六為離於影像相自在中無巧便，故此意云，眾生於色身及名身摶取中無巧便，故作一合相，今起方便破一合相，故有此文也。 > According to Asaṅga, from the sūtra's words 'great thousand world' onward, this passage corresponds to the tenth among the eighteen distinctions: the practice associated with the contemplation that eliminates grasping after a physical body and a sentient being's body. This is also the sixth among the \[nine\] ādhāras that are free from obstacles: for the sake of eliminating lack of skillfulness in mastery over mental images and marks. Thus the meaning here is: Sentient beings lack skillfulness in grasping after physical bodies and nominal bodies, and therefore formulate a conception of a single composite whole. Now expedient means are aroused to shatter this conception of a single composite whole; hence this text appears. > — English (machine translation) (machine translation) - [Previous: 1.261](https://indike.org/pramana/in.bauddha.taisho.1700.1.261) - [Next: 1.263](https://indike.org/pramana/in.bauddha.taisho.1700.1.263) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1700.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.1.262) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.1.262](https://indike.org/pramana/in.bauddha.taisho.1700.1.262) · Pramāṇa