[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 1.80 # 金剛般若經贊述 1.80 金剛般若經贊述 1.80 - **Language:** Classical Chinese ### [1.80](https://indike.org/pramana/in.bauddha.taisho.1700.1.80) 「善付囑」者，謂根未熟菩薩即是，雖已發心，機根未熟，此有二種：一者，曾未有功德；二者，曾來雖有功德，已唯退失。以此二人付授根熟菩薩，令其教導，於未得已退者令得，於曾得已退者令其進修，故名付囑。又得不退者令不捨大乘者，前將根未熟付授根已熟者，今即世尊以法付授根未熟者，令不捨大乘，於大乘中欲令勝進，名為付囑。世親云，准論付囑有二，一者、菩薩之中有得退、未得退者，但令其不捨大乘，令其勝進名為付囑也。然無著釋意與此稍殊，彼意說云，如來初成道時，有菩薩曾於過去已積善根，根已成熟者，佛即為說彼行所住處，於住處中說聖道為能對治，分別為所對治。又說斷除增減二執，不失正道，凡夫修、菩薩修及佛地。又說成立般若名故，如是名為善護念也。善付囑者即根未熟菩薩，未能發心修行，故如來臨涅槃付囑已攝受菩薩，令其以此五種義為說，亦令成熟佛法也。已攝受者，即謂根熟菩薩故也。 > Regarding "well entrusts", this refers to bodhisattvas whose faculties are not yet mature; that is, although they have already aroused the resolve, their capacities and faculties are not yet mature. There are two kinds of these: first, those who have never previously acquired merits; second, those who, though they previously had merits, have solely regressed and lost them. Entrusting these two kinds of persons to the bodhisattvas of mature faculties causes \[the latter\] to guide and teach them: causing those who have not yet attained to attain, and causing those who have previously attained but regressed to advance in cultivation; hence it is called "entrusting". Furthermore, causing those who have attained non-regression not to abandon the Mahāyāna: whereas previously those of immature faculties were entrusted to those whose faculties were already mature, now the Bhagavat entrusts those of immature faculties with the Dharma, causing them not to abandon the Mahāyāna and wishing them to achieve superior progress in the Mahāyāna; this is called "entrusting". Vasubandhu says that according to the treatise, entrusting has two \[aspects\]: first, among bodhisattvas there are those who have regressed and those who have not yet regressed; simply causing them not to abandon the Mahāyāna and causing them to make superior progress is called "entrusting". However, the sense of Asaṅga's commentary differs slightly from this. His intention states that when the Tathāgata first achieved the path, there were bodhisattvas who had already accumulated wholesome roots in the past and whose faculties were already mature; the Buddha then taught them the abiding-places (ādhāra) of that practice, and within those abiding-places taught the noble path as the antidote and conceptual discrimination as that which is to be remedied. He also taught the eradication of the two grasps of increase and decrease, not straying from the correct path, the cultivation of ordinary beings, the cultivation of bodhisattvas, and the Buddha-ground. He also taught the establishment of the designation "prajñā"; thus this is called "well protecting and being mindful of". "Well entrusting" refers to bodhisattvas whose faculties are not yet mature and who are not yet able to arouse the resolve and cultivate the practice; therefore, when the Tathāgata is about to enter nirvāṇa, he entrusts them to the bodhisattvas whom he has already gathered in, causing them to expound these five kinds of meanings for their sake, and also causing them to mature the Buddha-dharmas. "Those who have been gathered in" refers specifically to the bodhisattvas of mature faculties. > — English (machine translation) (machine translation) - [Previous: 1.79](https://indike.org/pramana/in.bauddha.taisho.1700.1.79) - [Next: 1.81](https://indike.org/pramana/in.bauddha.taisho.1700.1.81) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1700.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.1.80) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.1.80](https://indike.org/pramana/in.bauddha.taisho.1700.1.80) · Pramāṇa