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# 金剛般若經贊述 1.85

金剛般若經贊述 1.85

- **Language:** Classical Chinese

### [1.85](https://indike.org/pramana/in.bauddha.taisho.1700.1.85)

「云何住」者，問住何心而成發也？謂於何處安住其心而成發也？「云何修行」，既發心已如何修行耶？「云何降伏其心」者，既修行已，煩惱、所知如何除斷耶？「云何住」者，即謂深念眾生心也。「云何修行」者，謂求菩提心也。「云何降伏」者，謂厭離有為心也。又斷一切惡者，即是「云何降伏其心」也；修一切善者，即「云何修行」也；度一切眾生者，即「云何住」也。又律儀戒、攝善法戒、饒益有情戒亦此配之也。

> "How should they abide?" asks: abiding in what mind does one accomplish this resolve? That is, in what place does one settle one's mind to accomplish this resolve? "How should they practice?": once having aroused the resolve, how does one cultivate the practice? "How should they subdue their minds?": once having cultivated the practice, how are the afflictive and cognitive obscurations eliminated and severed? "How should they abide?" refers to the mind that deeply contemplates sentient beings. "How should they practice?" refers to the mind that seeks bodhi. "How should they subdue?" refers to the mind that is disgusted with and detached from conditioned phenomena. Furthermore, severing all evil is precisely "How should they subdue their minds?"; cultivating all wholesome qualities is "How should they practice?"; liberating all sentient beings is "How should they abide?". Furthermore, the morality of restraint, the morality of gathering wholesome dharmas, and the morality of benefiting sentient beings are also matched to these respectively.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.1.85) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1700.1.85](https://indike.org/pramana/in.bauddha.taisho.1700.1.85) · Pramāṇa
