[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 1.86 # 金剛般若經贊述 1.86 金剛般若經贊述 1.86 - **Language:** Classical Chinese ### [1.86](https://indike.org/pramana/in.bauddha.taisho.1700.1.86) 此上竝依世親意釋，依無著者與上不同也。彼云，「應住」者謂欲、願故，欲者正求也，謂即正求佛故；願者為所求故，作心思念也，謂發正願，斷一切惡等故。「應修行」者，謂相應三摩鉢帝故；三摩鉢帝者，無分別三摩提也，謂為對治分別故，而起無分別三摩提，引無分別智也。此意云由有分別故是非遂生，是非生故煩惱起，煩惱起故造惡業，造惡業故生死轉，今為斷彼，故起無分別行也。分別者，即所知障故。應降伏者，謂折伏散時。折伏散時者，若彼三摩鉢帝心散，制令還住也。此意云，若折伏分別心，不令散亂，故名為降伏；正起無分別三摩鉢帝，故名為修行也。 > All the above is explained according to the intention of Vasubandhu; according to Asaṅga, it is not the same as the above. He says: "should abide" refers to desire and vow; desire is correct seeking, meaning correctly seeking Buddhahood; vow means generating mental attention and recollection for the sake of what is sought, that is, making correct vows, severing all evils, and so forth. "Should practice" refers to correspondence with samāpatti; samāpatti is non-conceptual samādhi, meaning that to counteract conceptual discrimination, one gives rise to non-conceptual samādhi, which induces non-conceptual wisdom. The meaning here is that because there is conceptual discrimination, right and wrong thereupon arise; because right and wrong arise, afflictions arise; because afflictions arise, evil karma is created; because evil karma is created, saṃsāra revolves; now, in order to sever these, one gives rise to non-conceptual practice. Conceptual discrimination is precisely the cognitive obscuration. "Should subdue" refers to subduing the mind when it is distracted. "Subduing when distracted" means that if that samāpatti mind is distracted, one restrains it and brings it back to abiding. The meaning here is: if one subdues the conceptual mind and prevents it from becoming distracted, it is therefore called "subduing"; properly giving rise to non-conceptual samāpatti is therefore called "cultivating practice". > — English (machine translation) (machine translation) - [Previous: 1.85](https://indike.org/pramana/in.bauddha.taisho.1700.1.85) - [Next: 1.87](https://indike.org/pramana/in.bauddha.taisho.1700.1.87) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1700.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.1.86) — English, machine translation ## Linked texts (1) - [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra-t1510b*zh-dharmagupta.1.32) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.1.86](https://indike.org/pramana/in.bauddha.taisho.1700.1.86) · Pramāṇa