[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 2.100 # 金剛般若經贊述 2.100 金剛般若經贊述 2.100 - **Language:** Classical Chinese ### [2.100](https://indike.org/pramana/in.bauddha.taisho.1700.2.100) 世親釋意云，虛妄執是有所得，如來當於燃燈佛所發心證人、法二空之理，於其所執都無所得，然於無所得以得菩提也。言「有法得菩提不」者，謂問善現云，於真理中有法得菩提不？ > Vasubandhu's explanation means: \[When one has\] false grasping, there is something attained. When the Tathāgata in the presence of the Buddha Dīpaṅkara generated the aspiration \[for enlightenment\] and realized the principle of the two emptinesses of person and phenomena, regarding that which is grasped there was nothing attained whatsoever; yet, through non-attainment, bodhi was attained. As for the question 'is there any phenomenon by which \[the Tathāgata\] attained bodhi?', it means asking Subhūti: In the true principle, is there any phenomenon by which bodhi is attained, or not? > — English (machine translation) (machine translation) - [Previous: 2.99](https://indike.org/pramana/in.bauddha.taisho.1700.2.99) - [Next: 2.101](https://indike.org/pramana/in.bauddha.taisho.1700.2.101) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1700.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.100) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.100](https://indike.org/pramana/in.bauddha.taisho.1700.2.100) · Pramāṇa