[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 2.104 # 金剛般若經贊述 2.104 金剛般若經贊述 2.104 - **Language:** Classical Chinese ### [2.104](https://indike.org/pramana/in.bauddha.taisho.1700.2.104) 述曰，此第三、如來成也。於中初、印可，次、釋成，此初也。謂真如理中無有所得，亦無授記，我皆空故。《維摩》云「若依如生得授記者，如無有生；若依如滅得授記者，如無有滅」等也，真如現無授記故，但說真理之中無有實法而可發心，非謂亦無真智能契菩提名為菩提，故於事，菩提亦不無也。 > Commentary: This is the third \[part\], the Tathāgata's confirmation. Within it, first is the endorsement, and next is the explanatory confirmation; this is the first. It means that within the principle of tathatā there is nothing attained, nor is there any prediction, because the self is completely empty. The Vimalakīrti\[-nirdeśa\] says: 'If prediction were received based on the arising of tathatā, tathatā is without arising; if prediction were received based on the cessation of tathatā, tathatā is without cessation,' and so forth. Because tathatā is presently without prediction, it only means that within the true principle there is no real phenomenon that can be aspired to; it does not mean there is also no true wisdom that can accord with bodhi, which is called bodhi. Therefore, in terms of empirical phenomena, bodhi is also not nonexistent. > — English (machine translation) (machine translation) - [Previous: 2.103](https://indike.org/pramana/in.bauddha.taisho.1700.2.103) - [Next: 2.105](https://indike.org/pramana/in.bauddha.taisho.1700.2.105) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1700.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.104) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.104](https://indike.org/pramana/in.bauddha.taisho.1700.2.104) · Pramāṇa