[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 2.108 # 金剛般若經贊述 2.108 金剛般若經贊述 2.108 - **Language:** Classical Chinese ### [2.108](https://indike.org/pramana/in.bauddha.taisho.1700.2.108) 無著云，此為第二、燃燈語不稱菩提，不可如言而取也。於中有二，初、反釋，次、順成，此初也。彼意釋迦如來不於燃燈之說如言而得菩提，謂智證真無所得故，若菩提燃燈可說，釋迦如言而取者，則有分別執，心未契真，如何燃燈與我授記？以不如言而取得，故與我記也。 > Asaṅga says: This is the second \[point\]: Dīpaṅkara's words do not match bodhi, and cannot be grasped according to literal expression. Within this there are two: first, the reverse explanation, and next, the direct confirmation. This is the first. His intention is that Śākyamuni Tathāgata did not attain bodhi according to literal expression from Dīpaṅkara's speech, meaning that wisdom realizes the real without attainment. If bodhi could be spoken of by Dīpaṅkara and Śākyamuni had grasped it according to literal expression, then there would have been conceptual grasping and the mind would not yet have accorded with the real; how then could Dīpaṅkara have conferred a prediction upon me? Because he attained it without grasping according to literal expression, he conferred the prediction upon me. > — English (machine translation) (machine translation) - [Previous: 2.107](https://indike.org/pramana/in.bauddha.taisho.1700.2.107) - [Next: 2.109](https://indike.org/pramana/in.bauddha.taisho.1700.2.109) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1700.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.108) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.108](https://indike.org/pramana/in.bauddha.taisho.1700.2.108) · Pramāṇa