[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 2.13 # 金剛般若經贊述 2.13 金剛般若經贊述 2.13 - **Language:** Classical Chinese ### [2.13](https://indike.org/pramana/in.bauddha.taisho.1700.2.13) 歌利王者，亦云苦楚，多行楚毒故。謂如來往昔為忍辱仙人，在山修道，其王將諸綵女入山遊獵，王倦而睡，女等於仙人所求聞正法，王寤便看，正見圍繞其仙。王便問仙：「汝何人也？」乃至問云：「汝是離欲凡夫不？」答言：「未離欲。」王聞生恚，便割截之。當無我相，遂還如故，今引之也。 > "King Kali" also means "suffering and torment," because he frequently inflicted cruel and agonizing punishments. This refers to when the Tathāgata in the past was the hermit Kṣāntivādin cultivating the Way in the mountains. That king took his harem women into the mountains on a hunt. The king grew weary and fell asleep, and the women went to the hermit seeking to hear the true Dharma. When the king awoke, he looked around and saw them surrounding the hermit. The king then asked the hermit, "Who are you?" and further went on to ask, "Are you an ordinary person who has abandoned desire, or not?" \[The hermit\] answered, "I have not yet abandoned desire." Hearing this, the king grew angry and dismembered him. Because he was free of any lakṣaṇa of self, \[his body\] was then restored as before. This is cited now. > — English (machine translation) (machine translation) - [Previous: 2.12](https://indike.org/pramana/in.bauddha.taisho.1700.2.12) - [Next: 2.14](https://indike.org/pramana/in.bauddha.taisho.1700.2.14) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1700.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.13](https://indike.org/pramana/in.bauddha.taisho.1700.2.13) · Pramāṇa