[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 2.159 # 金剛般若經贊述 2.159 金剛般若經贊述 2.159 - **Language:** Classical Chinese ### [2.159](https://indike.org/pramana/in.bauddha.taisho.1700.2.159) 論云，「第一義智力故，世智不顛倒轉，是故第一義諦攝在先。於中為人說法，若彼法為彼人施設，此智說名法眼」者，謂要慧眼觀理故；法眼知機說法，得不顛倒為人說也。此意云所詮、能詮、觀理、觀事、觀理、知機，如次慧、法眼也。論云，「一切應知中一切種無功用智，說名佛眼」。 > The commentary states: "Because of the power of the wisdom of the ultimate truth, worldly wisdom operates without inversion; therefore that which is subsumed under the paramārthasatya comes first. Among them, expounding the Dharma for people: if that dharma is posited for that person, this wisdom is called the Dharma eye." This means that it requires the wisdom eye to contemplate the principle; with the Dharma eye one knows the capacities \[of beings\] and expounds the Dharma, being able to expound for people without inversion. The meaning here is: the signified, the signifier, contemplating the principle, contemplating phenomenal affairs, contemplating the principle, knowing the capacities \[of beings\]—these are, in order, the wisdom eye and the Dharma eye. The commentary says: "The unmotivated wisdom regarding all modes among all that should be known is called the Buddha eye." > — English (machine translation) (machine translation) - [Previous: 2.158](https://indike.org/pramana/in.bauddha.taisho.1700.2.158) - [Next: 2.160](https://indike.org/pramana/in.bauddha.taisho.1700.2.160) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1700.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.159) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.159](https://indike.org/pramana/in.bauddha.taisho.1700.2.159) · Pramāṇa