[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 2.254 # 金剛般若經贊述 2.254 金剛般若經贊述 2.254 - **Language:** Classical Chinese ### [2.254](https://indike.org/pramana/in.bauddha.taisho.1700.2.254) 「百分不及一」等者，論家有四種校量勝，謂一者、數勝，二者、力勝，三者、無相似勝，四者、因勝。解云，數勝者，謂以數校量，謂小乘有六十二數，華嚴有一百二十番數，此方有十五故，謂一、十、百、千、萬等如是諸數校量者，於生死果報悉可得知。若受持此經，當得成佛所有功德，非此數等之所校量，故云數勝也。 > As for 'would not equal a hundredth part' and so forth: the treatise master has four kinds of comparative superiority. Namely: first, superiority in number; second, superiority in power; third, superiority in having no parallel; fourth, superiority in cause. By way of explanation: 'superiority in number' means comparative measurement by number; the Hīnayāna has sixty-two orders of numbers, the Avataṃsaka has one hundred and twenty orders of numbers, and this region \[China\] has fifteen, namely: one, ten, hundred, thousand, ten thousand, and so forth. Those comparatively measured by such numbers can all be known in terms of the karmic retributions of birth and death. If one receives and upholds this sūtra, all the merits of attaining Buddhahood in the future cannot be comparatively measured by such numbers; therefore it is called 'superiority in number'. > — English (machine translation) (machine translation) - [Previous: 2.253](https://indike.org/pramana/in.bauddha.taisho.1700.2.253) - [Next: 2.255](https://indike.org/pramana/in.bauddha.taisho.1700.2.255) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1700.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.254) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.254](https://indike.org/pramana/in.bauddha.taisho.1700.2.254) · Pramāṇa