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# 金剛般若經贊述 2.282

金剛般若經贊述 2.282

- **Language:** Classical Chinese

### [2.282](https://indike.org/pramana/in.bauddha.taisho.1700.2.282)

無著云，此即為攝取法身中第三文釋外疑難也。論云，「若爾，如來雖不應以相具足見，應具足為因得阿耨多羅三藐三菩提。」為離此著故，明相具足，體非菩提，亦不以相具足為因也，以相是色性故。於中有二，初、逆招彼心，次、勸令除念，此初。謂述彼念言，法身如來以具足相為因故得，應除「不」字，撿《能斷》及婆伽婆文，竝無「不」字也。

> Asaṅga says: This is the third passage within \[the section on\] apprehending the dharmakāya, which resolves external objections. The commentary says: “If so, although the Tathāgata should not be seen by means of the perfection of marks, he should attain anuttarā samyaksambodhi with perfection as the cause.” In order to be free from this attachment, it clarifies that the perfection of marks is not itself the essence of bodhi, nor does one take the perfection of marks as the cause, because marks are material in nature (rūpatva). Within this there are two parts: first, anticipating and citing their thought; second, exhorting them to eliminate the thought; this is the first. That is, it cites their thought saying that the dharmakāya Tathāgata attains it taking the perfection of marks as the cause. One should omit the word “not” (不); upon checking the \*Vajracchedikā\* and the Bhagavat’s text, both lack the word “not”.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.282) — English, machine translation

## Linked texts (2)

- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra-t1510b*zh-dharmagupta.3.69) — Classical Chinese
- [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733.2.171) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.282](https://indike.org/pramana/in.bauddha.taisho.1700.2.282) · Pramāṇa
