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# 金剛般若經贊述 2.34

金剛般若經贊述 2.34

- **Language:** Classical Chinese

### [2.34](https://indike.org/pramana/in.bauddha.taisho.1700.2.34)

前中有三，一者、明能忍，謂達法無我，如經「如來說忍辱波羅蜜」故。二者、明忍相，謂他於己起惡等時，由無有我等相故，不生瞋想，亦不於忍辱波羅蜜中生有想，於非波羅蜜中不生無想，如經「如我昔為歌利王割截身體，我於爾時無有我等相」。三者、種類忍，謂極苦忍、相續苦忍，如經「如我昔為歌利王割截身體」，及言「我念過去五百世中作忍辱仙人」等。

> Within the former, there are three: First is clarifying the capacity for patience, which means comprehending the selflessness of dharmas, as the sūtra says: "The Tathāgata speaks of kṣāntipāramitā." Second is clarifying the lakṣaṇa of patience, which means that when others act malevolently toward oneself, because there is no lakṣaṇa of self and so on, one does not give rise to notions of anger, nor does one give rise to notions of existence regarding kṣāntipāramitā, nor does one give rise to notions of non-existence regarding what is not pāramitā, as the sūtra says: "Just as in the past when King Kali dismembered my body, at that time I had no lakṣaṇa of self, and so on." Third is the varieties of patience, meaning patience with extreme suffering and patience with continuous suffering, as the sūtra says: "Just as in the past when King Kali dismembered my body," and says: "I recall that in the past, for five hundred lifetimes, I was the hermit Kṣāntivādin," and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.34) — English, machine translation

## Linked texts (2)

- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra-t1510b*zh-dharmagupta.2.71) — Classical Chinese
- [金剛般若論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra*zh-dharmagupta.2.16) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.34](https://indike.org/pramana/in.bauddha.taisho.1700.2.34) · Pramāṇa
