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# 金剛般若經贊述 2.37

金剛般若經贊述 2.37

- **Language:** Classical Chinese

### [2.37](https://indike.org/pramana/in.bauddha.taisho.1700.2.37)

述曰，依世親釋，此破第二疑也。謂有疑曰：「向說無相因得無相果，於證果中無道，云何彼於果能作因？此文意云所證法既無相，空寂無住等行云何能作因耶？」為斷此疑故也。此文有二，初、明不妄語，次、遣外執，此初也。

> The commentary says: According to Vasubandhu's commentary, this refutes the second doubt. A doubt arose, saying: "Earlier it was said that an animitta cause attains an animitta fruit, yet within the realization of the fruit there is no path; how can that \[cause\] serve as a cause for the fruit? The meaning of this text is: since the realized Dharma is animitta, how can practices such as empty quiescence and non-abiding serve as a cause?" It is to sever this doubt \[that this is stated\]. This text has two parts: first, clarifying non-false speech; second, dispelling external attachments. This is the first.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.37) — English, machine translation

## Linked texts (1)

- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasutrasastra*zh-bodhiruci.2.27) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.37](https://indike.org/pramana/in.bauddha.taisho.1700.2.37) · Pramāṇa
