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# 金剛般若經贊述 2.50

金剛般若經贊述 2.50

- **Language:** Classical Chinese

### [2.50](https://indike.org/pramana/in.bauddha.taisho.1700.2.50)

述曰，世親釋云，此舉事校量也。於中初、明施命至多，次、顯信經福勝。日以三時捨身者，假設有斯也。「信心不逆」者，謂若有人聞此經典，雖未能受、持、讀誦，但生淨信隨喜功德，比前其福過彼。何以故然也？謂於生死中雖捨身命，終無能契菩提法身；一生信心，雖亦未生慧解，然由信故，因即聽聞，生長智慧，定當成佛，其福即多也，已生隨順之意故。

> Commentary: Vasubandhu explains: this adduces facts to draw a comparison. Within it, first, it shows that giving one's life is exceedingly great; second, it reveals that the merit of having faith in the sūtra is superior. Renouncing one's body at the three periods of the day is a hypothetical assumption. 'With faithful mind and does not oppose it' means that if a person hears this scripture, even though they have not yet been able to receive, uphold, read, and recite it, if they merely generate pure faith and rejoice in its merit, by comparison, their merit surpasses the former. Why is this so? It is because, although one renounces one's body and life within saṃsāra, in the end one cannot thereby accord with the dharmakāya of bodhi; yet if one generates faith for a single lifetime, even though one has not yet produced the understanding of wisdom, nevertheless, because of that faith, one consequently listens, gives rise to and grows wisdom, and is certain to attain Buddhahood. Therefore, that merit is immense, because a mind of compliance has already arisen.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.50) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.50](https://indike.org/pramana/in.bauddha.taisho.1700.2.50) · Pramāṇa
