[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 2.67 # 金剛般若經贊述 2.67 金剛般若經贊述 2.67 - **Language:** Classical Chinese ### [2.67](https://indike.org/pramana/in.bauddha.taisho.1700.2.67) 述曰，世親云，此第四轉障也。如《對法論》說故，思造業有五，謂一者、他所教勅，謂自無喜樂；二者、他所勸請，謂俛仰而作；三者、無所了知，謂嬰孩、畜生之類；四者、根本執著，謂知罪而作，多分出家之類；五者、顛倒分別，謂不識為作，多分在家之類。前三造業未必墮地獄，後二造業定墮地獄，此後二業造已應受，由能受、持、讀誦此經故，轉先重業現世為人輕毀，故應墮惡道之業竝即消滅也，此據中容受、持之者。若起增上心持誦之者，罪頓消滅，亦非為人輕毀，轉重令輕也。若其下劣心受、持之者，未必罪滅也。又釋：若時報、俱不定者，即總消滅；報定、時不定者，即當來應受之者，轉之現世輕受也。由如是故，雖少信受，其福多前所捨身命也。 > Commentary: Vasubandhu says: this is the fourth point, the overturning of obstacles. As explained in the Abhidharmasamuccaya, there are five kinds of karma created with intention: first, by command of another, where one has no personal joy; second, by solicitation of another, where one acts hesitantly; third, through lack of understanding, such as infants and animals; fourth, out of fundamental attachment, where one acts knowing it is an offense, mostly like monastics; fifth, through inverted conceptualization, where one acts without recognizing it, mostly like householders. The karma created by the first three does not necessarily lead to hell; the karma created by the latter two definitely leads to hell. The karma of the latter two, once created, must be experienced. Because of being able to receive, uphold, read, and recite this sūtra, former heavy karma is overturned into being despised and disparaged by others in the present life, and the karma that should have led to falling into the evil destinies is thereby completely extinguished. This applies to those who receive and uphold it with a middling mind. If someone upholds and recites it with an elevated mind, the transgressions are extinguished all at once without even being despised by others, turning the heavy into the light. If someone receives and upholds it with an inferior mind, their transgressions are not necessarily extinguished. Another explanation: if both time and retribution are indefinite, it is entirely extinguished; if retribution is definite but time is indefinite, that which should be experienced in the future is overturned to be experienced lightly in the present life. Because of this, even receiving it with slight faith yields merit greater than the former renunciation of bodies and lives. > — English (machine translation) (machine translation) - [Previous: 2.66](https://indike.org/pramana/in.bauddha.taisho.1700.2.66) - [Next: 2.68](https://indike.org/pramana/in.bauddha.taisho.1700.2.68) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1700.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.67) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.67](https://indike.org/pramana/in.bauddha.taisho.1700.2.67) · Pramāṇa