[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700) › 2.90 # 金剛般若經贊述 2.90 金剛般若經贊述 2.90 - **Language:** Classical Chinese ### [2.90](https://indike.org/pramana/in.bauddha.taisho.1700.2.90) 此意云，發心、修行等，本擬除病，既存我執，病乃轉生。欲令雖復發心，內亡其我，勿念我能；修行亦然，降伏例爾，故答初問，餘令例知也。然此文中准前亦有四心，云「我應滅度」者，是第一心；「一切眾生」者，是廣大心；餘二准文詳之易了。 > The meaning here is that generating the mind, practicing, and so forth were originally intended to remove sickness, but if self-grasping persists, the sickness only grows further. The intention is that although one generates the mind, inwardly one obliterates the self and does not think 'I am able'; the same applies to practice, and subduing is likewise by analogy. Hence he answers the first question, causing the rest to be understood by analogy. However, in this passage, according with what was stated earlier, there are also four minds: saying 'I must bring to final nirvāṇa' is the first mind; 'all sentient beings' is the vast mind; the remaining two can be easily understood by examining the text in accordance with this. > — English (machine translation) (machine translation) - [Previous: 2.89](https://indike.org/pramana/in.bauddha.taisho.1700.2.89) - [Next: 2.91](https://indike.org/pramana/in.bauddha.taisho.1700.2.91) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1700.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1700~en-mt.2.90) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1700.2.90](https://indike.org/pramana/in.bauddha.taisho.1700.2.90) · Pramāṇa