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# 金剛般若經疏論纂要 1.138

金剛般若經疏論纂要 1.138

- **Language:** Classical Chinese

### [1.138](https://indike.org/pramana/in.bauddha.taisho.1701.1.138)

須陀洹，此云入流，入聖人流故；亦云預流，預聖人流故。秪由不入六塵名入聖流，不是別有所入，故論云「聖人得果，不取一法、不取六塵境界，故名逆流。乃至羅漢不取一法，以是義故，名阿羅漢。然非不取無為自果，但於證時離取我等煩惱，是故無如是心：『我能得果。』若起如是心：『我能得果』，即為著我等故。」知得果是不取義，何得疑云是取？

> Srotāpanna is translated here as 'stream-enterer' (ru liu), because one enters the stream of noble ones; it is also called 'stream-enterer' (yu liu), because one participates in the stream of noble ones. Simply by not entering the six sense-objects is it called entering the noble stream, not that there is something else entered. Therefore the commentary says: 'When a noble person attains the fruit, they do not grasp a single dharma nor do they grasp the realms of the six sense-objects; hence it is called counter-stream. Up to an arhat who does not grasp a single dharma—by this meaning, he is called an arhat. However, it is not that they do not grasp their own unconditioned fruit; rather, at the time of realization they are free from afflictions such as grasping at self; therefore, they have no such mind as: "I can attain the fruit." If they gave rise to such a mind as: "I can attain the fruit", that would be attachment to a self and so forth.' Knowing that attaining the fruit has the meaning of non-grasping, how could one doubt and say it is grasping?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1701~en-mt.1.138) — English, machine translation

## Linked texts (2)

- [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816.2.3) — Classical Chinese
- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasutrasastra*zh-bodhiruci.1.80) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1701.1.138](https://indike.org/pramana/in.bauddha.taisho.1701.1.138) · Pramāṇa
