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# 金剛般若經疏論纂要 2.135

金剛般若經疏論纂要 2.135

- **Language:** Classical Chinese

### [2.135](https://indike.org/pramana/in.bauddha.taisho.1701.2.135)

前四在佛，總名佛眼。又，見佛性圓極，名為佛眼。○無著云：「為令知見淨勝故，顯示有五種眼，略說有四種，謂：色攝、第一諦攝、世諦攝、一切種一切應知攝。」○古德偈云「天眼通非礙，肉眼礙非通，法眼唯觀俗，慧眼直緣空，佛眼如千日，照異體還同。」

> The prior four in the Buddha are collectively named the Buddha eye. Furthermore, seeing the Buddha-nature completely and consummately is named the Buddha eye. Asaṅga says: "To make knowledge and vision pure and superior, five eyes are shown; in brief there are four, namely: subsumed under form, subsumed under the ultimate truth, subsumed under worldly truth, and subsumed under all types of everything that ought to be known." An ancient virtuous one's verse says: / "The divine eye penetrates without hindrance; the fleshly eye is obstructed and does not penetrate. / The dharma eye only contemplates the conventional; the wisdom eye directly relates to emptiness. / The Buddha eye is like a thousand suns, / Illuminating differences, yet its essence is the same."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1701~en-mt.2.135) — English, machine translation

## Linked texts (2)

- [金剛般若波羅蜜經註解](https://indike.org/pramana/in.bauddha.taisho.1703.1.217) — Classical Chinese
- [梁朝傅大士頌金剛經](https://indike.org/pramana/in.bauddha.taisho.2732.1.156) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1701.2.135](https://indike.org/pramana/in.bauddha.taisho.1701.2.135) · Pramāṇa
