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# 金剛般若經疏論纂要 2.22

金剛般若經疏論纂要 2.22

- **Language:** Classical Chinese

### [2.22](https://indike.org/pramana/in.bauddha.taisho.1701.2.22)

無著云：「既為眾生行施，云何於彼生瞋？由不能無眾生想故，眾生相違時即生疲乏，故顯示人無我、法無我。」論云：「諸相者，眾生相也。非相者，無我也。陰中見我是眾生相，一切眾生者，五陰法也。非眾生者，陰空故法無我也。」乏受用苦配在後斷。

> Asaṅga says: "Having already practiced generosity for the sake of sentient beings, why give rise to anger toward them? Because of being unable to be without the notion of sentient beings, when in conflict with sentient beings, exhaustion arises; hence, the selflessness of persons and selflessness of dharmas are revealed." The Treatise says: "'Marks' means the mark of sentient beings. 'Not marks' means selflessness. Seeing a self within the aggregates is the mark of sentient beings; 'all sentient beings' are the dharmas of the five aggregates. 'Not sentient beings' means the selflessness of dharmas, because the aggregates are empty." The suffering of lack of requisites is paired with the severing \[of doubt\] that follows.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1701~en-mt.2.22) — English, machine translation

## Linked texts (3)

- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra-t1510b*zh-dharmagupta.2.73) — Classical Chinese
- [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733.2.20) — Classical Chinese
- [金剛般若論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra*zh-dharmagupta.2.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1701.2.22](https://indike.org/pramana/in.bauddha.taisho.1701.2.22) · Pramāṇa
