[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經疏論纂要](https://indike.org/pramana/in.bauddha.taisho.1701) › 2.281 # 金剛般若經疏論纂要 2.281 金剛般若經疏論纂要 2.281 - **Language:** Classical Chinese ### [2.281](https://indike.org/pramana/in.bauddha.taisho.1701.2.281) ○四、隨順出離相。無著云：「隨順人、法無我，故得出離。」文三：○初、夢喻過去。無著云：「彼過去行，以所念處故如夢。」論云「應觀過去所有集造同於夢境，但唯念性故。」《功德施》云「觀察作者，如夢中隨見聞之境、以念分別熏習住故，雖無作者，種種境界分明現前。如是，眾生無始時來有諸煩惱、善、不善業熏習而住，雖無我是能作者，而現無涯生死等事。」○二、電喻現在。論云「以剎那不住故。」《功德施》云「觀察心如電，生時即滅。」三、雲喻未來。論云：「以於子時阿黎耶識與一切法為種子根本。」無著云：「彼麁惡種子似虛空，引心出故如雲。」○無著云：「如是知三世行則達無我，此顯示隨順出離相。」大雲云：「過、未無體，現又不住，則三世空達無我矣。」○ > Fourth, the mark of conforming to renunciation. Asaṅga states: 'Conforming to the selflessness of persons and dharmas, one thereby attains renunciation.' There are three parts to the text: / First, a dream exemplifies the past. Asaṅga states: 'Those past formations are like a dream because they are the loci of memory.' The treatise states: 'One should view all that was accumulated and formed in the past as identical to dream objects, because they are purely of the nature of memory.' Guṇaprabha states: 'Contemplate the agent: just as objects seen and heard in a dream dwell as habituations through mental discrimination, although there is no agent, various objects appear distinctly before one. In this way, sentient beings from time without beginning have afflictions and wholesome and unwholesome karma that dwell as habituations; although there is no self that is the agent, endless saṃsāric events and the like manifest.' / Second, lightning exemplifies the present. The treatise states: 'Because it does not abide for an instant.' Guṇaprabha states: 'Contemplate the mind as like lightning: the moment it arises, it ceases.' Third, a cloud exemplifies the future. The treatise states: 'Because at the time of the seed, the ālayavijñāna serves as the seed-root for all dharmas.' Asaṅga states: 'Those coarse and evil seeds resemble empty space; because they draw forth the mind, they are like clouds.' / Asaṅga states: 'Knowing the formations of the three times in this way, one penetrates selflessness; this reveals the mark of conforming to renunciation.' Dayun states: 'The past and future lack substance, and the present does not abide; thus the three times are empty, and one penetrates selflessness.' > — English (machine translation) (machine translation) - [Previous: 2.280](https://indike.org/pramana/in.bauddha.taisho.1701.2.280) - [Next: 2.282](https://indike.org/pramana/in.bauddha.taisho.1701.2.282) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1701.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1701~en-mt.2.281) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1701.2.281](https://indike.org/pramana/in.bauddha.taisho.1701.2.281) · Pramāṇa