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# 金剛經纂要刊定記 1.12

金剛經纂要刊定記 1.12

- **Language:** Classical Chinese

### [1.12](https://indike.org/pramana/in.bauddha.taisho.1702.1.12)

然到彼岸慧略有二意，所謂頓、漸也。頓者，此慧顯時，一剎那間照諸法空，即是到彼岸，故名到彼岸慧，以不歷多時乃名為頓。漸者雖則頓照法空，且習以性成，任運計執，所以策彼頓悟之慧覺察妄情，損之又損之以至於無為，此則究竟到於彼岸，亦名到彼岸慧，以歷多時故名為漸。漸之與頓遲速雖殊，一種得名到彼岸慧。所以具足合云：金剛般若波羅蜜。今略不言也。

> However, the wisdom that reaches the other shore has roughly two senses, namely, sudden and gradual. As for the sudden: when this wisdom manifests, in a single kṣaṇa it illuminates all dharmas as empty, which is itself reaching the other shore; therefore it is named the wisdom that reaches the other shore; because it does not pass through much time, it is called sudden. As for the gradual: although it suddenly illuminates the emptiness of dharmas, yet habit has become second nature, and conceptual clinging operates spontaneously; therefore, one spurs on that wisdom of sudden awakening to perceive deluded sentiments, diminishing them and diminishing them further until reaching the asaṃskṛta; this is reaching the other shore definitively, and is also named the wisdom that reaches the other shore; because it passes through much time, it is called gradual. Although the gradual and the sudden differ in being slow or fast, both alike obtain the name of the wisdom that reaches the other shore. For this reason, the title fully ought to say: "Vajracchedikā Prajñāpāramitā". Here it is omitted and not stated.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.1.12) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1702.1.12](https://indike.org/pramana/in.bauddha.taisho.1702.1.12) · Pramāṇa
