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# 金剛經纂要刊定記 1.60

金剛經纂要刊定記 1.60

- **Language:** Classical Chinese

### [1.60](https://indike.org/pramana/in.bauddha.taisho.1702.1.60)

垢淨雙亡者。上言心境染淨已舍，文未顯彰，故重明也。意云非但無諸有漏心境之法，若於法中染淨之法亦復不有。為對治垢染，方彰淨法之名。所治之垢既亡，能治之淨何立？如無慳貪，布施亦遣等。則知若理若智、若因若果，一切行位諸對治門，悉皆不有，垢淨並無，故曰雙亡。故《心經》云：「無無明亦無無明盡」等。

> Regarding 'defilement and purity are both eliminated': Above it was said that the defilement and purity of mind and objects have been abandoned, but the text had not made it explicit, so it is clarified again. The meaning is that not only are there no conditioned phenomena of mind and objects, but among phenomena, phenomena of defilement and purity also do not exist. To counteract defilement, the designation of pure phenomena is first made apparent. Once the defilement that is treated is eliminated, how could the purity that treats it stand? Just as where there is no stinginess, giving is also dismissed, and so forth. Thus one knows that whether principle or wisdom, whether cause or effect, all stages of practice and all portals of antidotes do not exist at all; defilement and purity are both absent, hence it says 'are both eliminated'. Therefore the Heart Sūtra says: 'There is no ignorance and also no extinguishing of ignorance,' and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.1.60) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1702.1.60](https://indike.org/pramana/in.bauddha.taisho.1702.1.60) · Pramāṇa
