[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 2.115 # 金剛經纂要刊定記 2.115 金剛經纂要刊定記 2.115 - **Language:** Classical Chinese ### [2.115](https://indike.org/pramana/in.bauddha.taisho.1702.2.115) 答：「用有勝劣故分因果，體無增減因果一如。故《普賢觀》云：『大乘因者諸法實相，大乘果者亦諸法實相。』《華嚴經疏》云：『理開體用名大方廣，智分因果號佛華嚴。』」 > Answer: 'Because its functions have superior and inferior \[aspects\], cause and fruit are distinguished; because its essence neither increases nor decreases, cause and fruit are as one. Therefore, the Puxian guan (Samantabhadra Contemplation Sūtra) says: "The cause of the Great Vehicle is the dharmatā of all phenomena; the fruit of the Great Vehicle is also the dharmatā of all phenomena." The Huayan jing shu says: "When principle opens into essence and function, it is named Great, Correct, and Vast (mahā-vaipulya); when cognition is divided into cause and fruit, it is called the Buddha's Garland (buddha-avataṃsaka)."' > — English (machine translation) (machine translation) - [Previous: 2.114](https://indike.org/pramana/in.bauddha.taisho.1702.2.114) - [Next: 2.116](https://indike.org/pramana/in.bauddha.taisho.1702.2.116) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1702.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.2.115) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.2.115](https://indike.org/pramana/in.bauddha.taisho.1702.2.115) · Pramāṇa