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# 金剛經纂要刊定記 2.22

金剛經纂要刊定記 2.22

- **Language:** Classical Chinese

### [2.22](https://indike.org/pramana/in.bauddha.taisho.1702.2.22)

心不等者。心本清淨自在，功德妙用過於塵沙，良由此障覆蔽不得顯現，故云心不解脫。解脫者自在義。不唯令心不解脫，復能造業潤業，業即善、惡、不動業也。以有業因，必招果報即受生也。受生之處所謂五道，生而復死往而又來，故云輪轉。輪轉之相已如序中綸輪義也。反推其源即是我執，故知我執是過患根本，故要除之。

> As for "the mind is not equal \[liberated\]": the mind is fundamentally pure and free, its wondrous functions of merit surpassing the sands of dust; precisely because it is covered by this obstruction it cannot manifest, hence it is said that "the mind is not liberated." "Liberation" has the sense of freedom. Not only does it cause the mind not to be liberated, it can also create karma and moisten karma: karma means good, bad, and immovable karma. Because there is a karmic cause, it inevitably incurs fruitional retribution, which is undergoing rebirth. The place of undergoing rebirth is the so-called five destinies: born and dying again, departing and coming back, hence it is called "transmigrating." The characteristics of transmigration are already as in the preface under the meaning of the silk-cord wheel. Tracing back to its source, it is grasping at self; thus we know grasping at self is the root of faults, and therefore it must be eliminated.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.2.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1702.2.22](https://indike.org/pramana/in.bauddha.taisho.1702.2.22) · Pramāṇa
