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# 金剛經纂要刊定記 2.66

金剛經纂要刊定記 2.66

- **Language:** Classical Chinese

### [2.66](https://indike.org/pramana/in.bauddha.taisho.1702.2.66)

疏明經宗體者。宗即所詮、體即能詮。今初宗者，尊也，重也，心言之所尚也。然言由於心故。故肇公云：「情尚於空者，觸言而賓無。」《毛詩序》云：「情動於中而形於言。」餘皆例此。文二。初、統明諸教

> As for the commentary's "clarifying the sūtra's central doctrine and substance": The central doctrine is the signified; the substance is the signifier. Now, first, "central doctrine" (zong) means veneration, importance—that which is prized by mind and speech. Now, speech originates from the mind. Thus Master Zhao says: "When the sentiments prize emptiness, at every word they submit to non-existence." The "Preface to the Mao Odes" says: "Emotions are stirred within and take form in speech." The rest are all analogous to this. The text has two parts. First, an overview of the various teachings.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.2.66) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1702.2.66](https://indike.org/pramana/in.bauddha.taisho.1702.2.66) · Pramāṇa
