[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 3.115 # 金剛經纂要刊定記 3.115 金剛經纂要刊定記 3.115 - **Language:** Classical Chinese ### [3.115](https://indike.org/pramana/in.bauddha.taisho.1702.3.115) 十一者，經從「須菩提！於意云何？可以三十二相見如來不？乃至是名三十二相。」離福下。所離障。欲入聖道須福資糧，如人遠行豈可空往。佛為至聖是福之因，供養給侍無不獲福，即以此福為其資糧。若供養得福，即是住非障，反之則是障非住也。 > The eleventh: the sūtra runs from "Subhūti, what do you think? Can the Tathāgata be seen by means of the thirty-two marks?" down to "...are named the thirty-two marks." From "Abandoning merit..." down: the hindrance to be abandoned. Desiring to enter the noble path requires the provisions of merit; like a person traveling far, how could one go empty-handed? The Buddha is the utmost noble and the cause of merit; in making offerings and waiting upon him, there is none who does not obtain merit, and one uses precisely this merit as provisions. If making offerings attains merit, it is an abiding and not a hindrance; the reverse is a hindrance and not an abiding. > — English (machine translation) (machine translation) - [Previous: 3.114](https://indike.org/pramana/in.bauddha.taisho.1702.3.114) - [Next: 3.116](https://indike.org/pramana/in.bauddha.taisho.1702.3.116) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1702.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.3.115) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.3.115](https://indike.org/pramana/in.bauddha.taisho.1702.3.115) · Pramāṇa