[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經纂要刊定記](https://indike.org/pramana/in.bauddha.taisho.1702) › 3.142 # 金剛經纂要刊定記 3.142 金剛經纂要刊定記 3.142 - **Language:** Classical Chinese ### [3.142](https://indike.org/pramana/in.bauddha.taisho.1702.3.142) 言自在者，揀有漏之福不自在也。若準論中，此與智淨合為一段，意明福智不相離故，則於身中開之為二，謂色身具足亦盈六數。今則合後開前者，意云福之與智迢然不同，配攝因果五六有異，異須開也。相之與好同是一身，兼對下語，意以成三業，故須合也。 > Speaking of "mastery" distinguishes it from the non-mastery of contaminated merit. If based on the treatise, this and the purity of wisdom are combined into a single section to clarify that merit and wisdom are inseparable, and then within the body it is divided into two, namely the completeness of the form body, also fulfilling the count of six. Here, combining the latter and opening the former means that merit and wisdom are distinctly different; their allocation to cause and fruit differs between five and six, and difference requires opening. The major marks and minor characteristics are the same single body, and together with the phrases below they are intended to fulfill the three karmas, so they must be combined. > — English (machine translation) (machine translation) - [Previous: 3.141](https://indike.org/pramana/in.bauddha.taisho.1702.3.141) - [Next: 3.143](https://indike.org/pramana/in.bauddha.taisho.1702.3.143) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1702.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1702~en-mt.3.142) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1702.3.142](https://indike.org/pramana/in.bauddha.taisho.1702.3.142) · Pramāṇa